Modern Africans, like their ancestors, do not worship Tu-SoS, which they variously call Olodumare, Osanobua, Chukwu. - I bind and rebuke all familiar spirits and spirit guides that would try to operate in my life from ancestors in the name of Jesus. This study adopts the descriptive and analytical research methods to investigate African traditional religious lifestyle, beliefs, and practices. As such, they are ministers of god with derived power. Igala mythology. The S… Animism builds the core concept of traditional African religions, this includes the worship of tutelary deities, nature worship, ancestor worship and the belief in an afterlife. In order to effectively use technology in education, appropriate conceptual understandings are needed to guide the integration process. Our review covered a range of modeling approaches for diffusion and individual adoption, illustrating different perspectives used in the literature. (Eds. This paper aims at elucidating various representation of text that is responsible for retrieving relevant search results, approaches along with the evaluation that are carried out in conceptual information retrieval, the challenges faced by the existing research to expatiate requirements of future research. All rights reserved. The Orishas are a group of spirits originating from Yorubaland, which is a region in Africa spanning Nigeria, Benin and Togo. While some religions adopted a pantheistic worldview, most follow a polytheistic system with various gods, spirits … This is how you can recognize the Spirit of God: Every spirit that does not acknowledg e Jesus is not from God. African spirituality is about liberation according to Adofo. Ancestors: The ancestors, according to Quarcome (1987) are the heroes and heroines of the various tribes who are believed to have acquired extra-human powers in the afterlife which enables to intervene in the lives of the living members of the society. uMndau (Ndau) (Mandawe): Spirits of the male Ndau tribe warriors. Integrating 3D Modeling, Sustainability and Cost Estimating at the Conceptual Design Stage of Bridge... An Art of Review on Conceptual based Information Retrieval, Understanding the Adoption of Innovations in Agriculture: A Review of Selected Conceptual Models, In book: Phenomenological Approaches to Religion and Spirituality (pp.18-43). Traditional African belief is overwhelmingly monotheistic. Comparatively viewed, African ancestor worship has a remarkably uniform structural framework. - I renounce all false beliefs and philosophies inherited by my ancestors in the name of Jesus. Tore. 2 African understanding of the hierarchy of beings. The authority of the most proximate ancestors is present. ), Ekpatt, AniediAbasi Okon. 2 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, becaus e many false prophets have gone out into the world. The believed to be Go’s lieutenants who are given ministerial functions by God. We have tried to collect as many Holy Aliases as possible. Who Are the Orishas? This paper seeks to examine how Africans conceive of the Supreme Being, divinities and spirits. The spirit world is believed to be a radically different world, it is also a carbon copy of the countries where [the ancestors] lived in this life ( For the full alphabetical list of alternative names, check out Godchecker's list of African deity names. There is no heaven or hell.”- Dalian Adofo. This is why the Africans do not use any image to represent Him. The spirit world is the most pervasive worldview. When more than one keywords are used for defining the single concept in the documents and in the queries, inaccurate and incomplete results were produced by keyword based retrieval systems. The Spirit of Ancestors in African Traditional Religion How the spirits of ancestors can be a blessing or harmful and The Power and importance of ancestors in African traditional society Ancestors in African Traditional religion are very important in that they were once alive and now they are in the spirit and they do not die again. This chapter concludes by suggesting that there is the need for proper religious education, a theology of enculturation, and understanding of African worldviews in order to sustain Africans' beliefs and practices. wide range of conceptual models are developed and used in research and/or practice focusing on educational technology integration. Herero God of Creation. Selected Aspects In African Religious Heritage: African Concept of God, Spirits And Ancestors; African Moral and Cultural Values; CRE Form 1 Notes Study Questions with answers for all topics; WhatsApp us +254 700 755976 to request for hard copy. 8.2. We also detected inconsistencies in how different elements are treated in different conceptual models, particularly behavioral elements such as attitudes, motivations, intentions, and external influences. When Africans need to connect spiritually it is imperative to first connect with African culture research African history most importantly honor your ancestors. The resulting five criteria from this investigation provide the means to effectively evaluate the quality and scope of conceptual models focused on technology integration while providing additional insight into applying these models in research and practice. Divinities: In the hierarchy of power, the divinities stand next to the supreme God. Only those who lived a full measure of life, cultivated moral values, and achieved social distinction attain this status. With at least 70 years of research in the adoption of agricultural innovations, there has been a proliferation of adoption models, both conceptual and numerical. The Shona individual owes all the goodness and decency that go to make up his Unhu to the vadzimu. All life, power, and existence flow from God, and by “right of their primogeniture and proximity to God by death God has granted the ancestors a qualitatively more powerful life force over their descendants.” Enekpe. Ancestor worship is wrong because it goes against God’s specific warnings about such worship, and it seeks to replace Jesus Christ as the Divine Mediator between God and mankind. The ancestor is a human being that fulfilled his/her destiny, or God-given purpose, in life and achieves metaphysical completion in death. It’s purpose is to connect with the ancestors’ energy for guidance. McVeigh (1974:148) says: A God who is so inscrutable is best left on the periphery of life. We found that key elements that should be used in adoption models for agriculture include: a way to assess the performance of the proposed new technology (e.g., relative advantage, both economic and non-economic) in relation to the existing technology or practice in place, the process of learning about this advantage, the interaction between individual decision-making and external influences, and characteristics of potential adopters affecting their attitudes towards the technology. Let the light I offer be a “beacon of hope” and serve as an escape and protective shield from the shadows of despair. If there were calamities such as drought, disease, famine, and death, itwas an indication that God, spirits and ancestors were displeased with humankind. This paper seeks to examine how Africans conceive of the Supreme Being, divinities and spirits. Nothing was wrong with our ancestral original forms of deities, but it was a reminder to Eurocentric that they were not the originators of the concept of god. For example, farming activities involved God, spirits and ancestors. "Concepts of God, Divinities, Ancestors, and Spirits in African Traditional Religious Thought: Conceptual Analysis." 8.2. The 3D CAD module was developed using the Graphics.DrawLine method. In Africa, the world was believed to be inhabited by beings both visible and invisible. African Concept of God, Spirits and Ancestors. The BrSRS and BrEPSM modules were developed by the amalgamation of identified pertinent sustainable and footprint indicators. In African indigenous religions, the principal deities, spirits, gods, ancestors, and personal and impersonal forces are regarded as active agents in the created world, with theistic and nontheistic notions of supernatural forces embedded in the various cosmologies. 8.2. Ancestor worship. Atheistic tendencies in Africa are minimal. 3 The role of God, spirits and ancestors. It is better to focus one’s attention on such entities as the ancestors who, while also retaining characteristics of african concepts of: divinities spirits ancestors magic & medcine Divinities Nature: = Second most important Element in African Belief Structure =Essentially regarded as intermediaries Between SB and Humans =Venerated (Not Worshiped) as central figures in African Religious Belief Through devotions in rituals during ceremonies and Festivals Traditional Africans have a three tier view of the world, similar to that of the ancient Hebrews, consisting of the sky, the earth, which includes land and water, and the area under the earth, which is the abode of the ancestors (Kalu 2000:56). The Ancestors come before the orishas and must be given their due attention and offerings before proceeding with any initiation, ritual or festival. It is a cry of hope by our deceased ancestors as after death they are in the form of a subtle body or spirits and cannot do spiritual practice. The concept of god, divinities, ancestors, and spirits in African traditional religious ontology has been misunderstood by many scholars to the point of seeing Africans as people who did not know the supreme being nor worship him. His duty is to watch, protect and bless the remaining family members. Africans rather see the divinities as special beings, offspring, and/or apparitional beings who receive their authority from the supreme being to serve in the unitary theocratic system of the supreme being's government. Findings from this review can be considered by adoption researchers and modelers in their work to assist policy and extension efforts to improve the uptake of future beneficial agricultural innovations. Integrated 3D Modeling adaptation on infrastructure has been slow due to technical challenges, such as the lack of interoperability between software. In African culture we bring our requests to the gods through the ancestral spirits using specific rituals & divination techniques collectively known as ancestral worship. The invisible things included deities, divinities and ancestors. Ancestor Spirits and their role in African Traditional Religion. Traditional African belief is overwhelmingly monotheistic. They originate from Mozambique, Malawi and Swaziland. Some people liken the Orishas to gods … In African indigenous religions, the principal deities, spirits, gods, ancestors, and personal and impersonal forces are regarded as active agents in the created world, with theistic and nontheistic notions of supernatural forces embedded in the various cosmologies. Very simple and basic daily efforts can help alleviate our ancestral distress and give momentum to ancestral spirits in their afterlife. Animism builds the core concept of traditional African religions, this includes the worship of tutelary deities, nature worship, ancestor worship and the belief in an afterlife.While some religions adopted a pantheistic worldview, most follow a polytheistic system with various gods, spirits and other supernatural beings. ... Herero Spirit of Ancestors. Against this backdrop, the researcher undertook this study to show that the concept of god is not strange to Africans and that in traditional Africa there is no atheist. In terms of modeling, the main implication of these inconsistencies is the difficulty to generate quantitative evidence to support these models since multiple interpretations make it difficult to achieve consistency in the definition of observable, measurable variables that can be used to quantify cause-effect relationships. The Jews like the Africans, worship the intermediary Gods. To read the full-text of this research, you can request a copy directly from the author. Ancestor worship is found in many cultures all across the world. ResearchGate has not been able to resolve any references for this publication. Biblically an ancestor is a family member that has passed on. Their healers mainly use ukufemba as their medium of healing. with, and even scold. 8.2. Gods are often known by several names. Supreme being, divinities, ancestors, and Africans worship God alone and plants and..., the energy doesn ’ t go anywhere area or domain that shows their and! Results which have paved the way for semantic search the spirits of dead relatives terms of semantics to the. To african concept of god, spirits and ancestors from various ancestor spirits and ancestors spirits of the African cosmology has been. Not their equal – hence ancestors becomes abridge between the related keywords in terms semantics... 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